Martial Arts and the Moral Path » Seven Mountains Kung Fu

8 Feb

Martial Arts and the Moral Path

Warring States map of China

Chinese martial art has always been considered the art of war in China. In the ancient time it had reached the highest level of Kung Fu perfection, and the greatest thing about this martial art is surely bringing the splendid tradition of the knowledge of the body movements into our modern time. The Philadelphia Seven Mountains Kung Fu martial arts school represents the present extent of a long timeline of tradition and battlefield development which was used to shape the art. Consider, though, that there may be a facet of martial art beside winning wars and conquoring nations. Morality is the most important characteristic which a martial artist must develop and refine.

The conjunction of man & universe was very important in the ancient time. To find the harmony with the nature, martial art served to arrange its important position as a military powertool. Also man needed to be capable of surviving & remaining strong and healthy fights against strange animals, their own societies, or dealing unfamiliar territories. So that humans could be healthy enough to live, Kung Fu science of martial health Chikong/Qigong started to develop in ancient China. The Spirit Martial Art is the traditional martial art connecting human & heaven within the law of the Tao (The Way).

The incessant wars between Asian nations and states have helped martial art develop and reach to the highest point. They also proved that virtuousness was lacking between people based on the Taoist’s primitive moral concept. Taoists are claiming their own Wudang Kung Fu, while Buddhists claim stake to the original Kung Fu practiced on the Shaolin Buddhist path. In true fact, many people apart from Wudang or Shaolin loved their nations and used martial skill to protect their territories, thereby martial arts were invented and refined. Looking at martial arts through a moral spectrum begs the question whether their use them for killing, in lieu of health, beauty, and tradition, is justified. Depending upon the martial culture and the usage of the right or wrong conduct, the martial path can be just or unjust. If the martial path could be extended to its farthest reach within the Tao, nothing could not be reached by the necessary hand of moral and immoral.

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